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It was a priority for those of ariki descent to maintain mana and tapu and to keep the strength of the mana and tapu associated with the atua as pure as possible. High-ranking families whose genealogy could be traced through the senior line from the atua were thought to be under their special care. A person is imbued with mana and tapu by reason of his or her birth. This can be removed with water, or food and karakia.
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The extensions of tapu are the restrictions resulting from contact with something that is intrinsically tapu. Intrinsic, or primary, tapu are those things which are tapu in themselves. Members of a community would not violate the tapu for fear of sickness or catastrophe as a result of the anger of the atua. Making an object tapu was achieved through rangatira or tohunga acting as channels for the atua in applying the tapu. Tapu was used as a way to control how people behaved towards each other and the environment, placing restrictions upon society to ensure that society flourished.
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Appropriate karakia and ceremonies could mitigate these effects. The violation of tapu would result in retribution, sometimes including the death of the violator and others involved directly or indirectly. It is untouchable, no longer to be put to common use. A person, place or thing is dedicated to an atua and is thus removed from the sphere of the profane and put into the sphere of the sacred. Restriction, prohibition - a supernatural condition. When Vega rose the harvesting of the food began and when that was done the activities of Ruhanui were carried out, which were these: the ceremony and feast to celebrate the storing of the kūmara crop, tobogganing, the displaying of food, the exchanging of gifts between hosts and visitors, feasting and presenting food, performing haka and poi, flying kites, whipping spinning tops, doing somersaults, racing arm in arm, playing draughts, performing string games, playing the pānokonoko string game, playing the jewsharp, beating the time to songs with pieces of wood held against the cheek, playing the mouth resonator, swinging, calling kūī, playing kūrapakara, swinging on the moari, and all those other games. See the following example.Ka rere a Whānui ka tīmata te hauhake i ngā kai te potonga o ngā kai ka mahia ngā mahi a Ruhanui, koia ēnei: ko te tūperepere, ko te tōreherehe, ko te kai whakatāpaepae, ko te kokomo, ko te tūmahana, ko te kaihaukai, ko te haka, ko te poi, ko te whakahoro taratahi, ko te tā pōtaka, ko te pōtēteke, ko te taupiripiri, ko te mū tōrere, a te whai, a te pānokonoko, o te tararī, a te kīkīporo, a te pākuru, a te tārere, a te kūī, a te kūrapakara, a te rere moari, me ērā atu mea katoa (TWMNT :110). A pure virtual function is declared by assigning 0 in declaration. We cannot create objects of abstract classes.Ī pure virtual function (or abstract function) in C++ is a virtual function for which we can have implementation, But we must override that function in the derived class, otherwise the derived class will also become abstract class (For more info about where we provide implementation for such functions refer to this ).
#Pure definition how to
Similarly an Animal class doesn’t have implementation of move() (assuming that all animals move), but all animals must know how to move. We cannot provide implementation of function draw() in Shape, but we know every derived class must have implementation of draw(). Sometimes implementation of all function cannot be provided in a base class because we don’t know the implementation.